Tangled in Sequels

So, okay, I gave in and signed up for Disney+.  It’s not as if I needed the streaming service to see the Disney fairy tales, or Star Wars, or the Marvel movies; I have those on disc.  But there were these other things.  First, I wanted to see the Hamilton movie (just as impressive as it’s cracked up to be).  Then, since I was already subscribed for a month, I figured I’d check out The Mandalorian, if only to keep up my geek cred—it had taken me a while just to figure out where all the “Baby Yoda” memes were coming from.

By the end of the first month, I’d scanned the offerings and marked down a bunch of other things that I’d sort of wanted to see, or that I hadn’t known about but looked interesting, and now could get without paying more than I already was.  And I was off and streaming . . .

One of the unanticipated things I turned up was a set of ancillary videos related to the 2010 fairy-tale adaptation Tangled, Disney’s version of the Rapunzel story.  And thereby hangs a blog post.

A Tangle of Sequels

I’ve always been fond of the Tangled movie.  But the continuing story also turned out to be remarkably good.  As a rule, sequels to Disney princess movies tend to be humdrum affairs dashed off to exploit the movie’s popularity—though I must admit that I say this without having seen very many of them; ventures like The Little Mermaid II or Cinderella II:  Dreams Come True never seemed to deserve even a look.  (Frozen II is a decided exception.)

But the Tangled folks managed to pull off some impressive work in the follow-up media.  To discuss it in detail, of course, I’m going to have to deploy detailed spoilers.

Spoiler Alert!

In 2012 Disney released a six-minute cartoon, Tangled Ever After, which is basically a comic bit about the exploits of the animal characters during the wedding of Rapunzel and her romantic interest, Eugene Fitzherbert (who previously used the name of legendary rogue-hero “Flynn Rider”).  Nothing of interest there.

Rapunzel and the black rocks

However, in 2017 the Disney Channel debuted a 55-minute short film, Tangled:  Before Ever After.  As the title indicates, this story takes place before the wedding sequence.  The day before Rapunzel’s coronation, her lady-in-waiting, a tough-minded and capable girl named Cassandra, helps her sneak out beyond the kingdom’s walls to get away from the stress and chaos of the preparations.  At the site of the magic flower that originally gave Rapunzel’s hair its healing powers, they find a stand of mysterious pointed black rocks.  When Rapunzel touches one, more rocks suddenly sprout from the ground, forcing them to flee.  But Rapunzel’s hair, which was cut short and returned to its natural brown in the original movie, suddenly turns blonde again and reverts to its 70-foot tower length.

This business with the black rocks is the story’s “One Ring,” the MacGuffin that links the old story to the new and provides the plot driver going forward.  It isn’t explained or resolved in Before Ever After, but serves as the hook for the three-season TV series (2016-2020) that followed.  The series was initially labeled “Tangled:  The Series,” but in its second season was rechristened Rapunzel’s Tangled Adventure.  Season 1 follows Rapunzel’s experiences in her parents’ kingdom; Seasons 2 and 3 take her and her companions on the road on a long-running quest.  Wikipedia has a handy list of the episodes.

Rapunzel's Tangled Adventures, opening graphic

The series is where most of the plot and character development occurs.  It concluded in March 2020.  At this point it’s pretty clear that no further follow-ons are necessary, though one can’t rule out the possibility (“never say never again”).  There’s also a stage musical (a version of the movie) and a video game, which I haven’t seen and assume are not in the continuity.  Wikipedia’s convenient overall reference for the Tangled franchise is here.

Opening Out the Ever After

The first challenge in making a sequel to a fairy-tale movie is what to do about the ending.  Traditionally, these stories end in a romantic happily-ever-after.  If the main characters marry at the end (or immediately afterward), we’ve resolved the romantic tension.  In addition, it may be hard to reconcile the vague vision of enduring happiness with the kinds of perilous adventures that would give life to a sequel.

The “before ever after” notion is thus productive.  The characters can have further adventures even before their happiness is, as it were, sealed.  We can stave off the fairy-tale ending, without subverting it entirely.  To ruin the romance would be opprobrious, diminishing the appeal of the original story; but there’s no reason it has to come to fruition (presumably in a wedding) at once.

It’s particularly easy to take advantage of this idea if the couple hasn’t actually become engaged in the original story (even though the audience knows perfectly well that’s going to happen).  Some reduced degree of romantic tension remains if the character still has to work up the nerve to propose, though the issue becomes more comical than dramatic.  (A similar tactic was used in Frozen II.)

Eugene proposes to Rapunzel

Thus, Eugene proposes to Rapunzel several times in the course of the sequels.  She doesn’t accept at once.  She wants to marry Eugene, but she isn’t quite ready yet.  This brings out the familiar “moral” that a girl’s future is not solely bound up in marriage.  It also makes psychological sense—and this is one of the ways in which the Tangled sequels intelligently carry forward the original storyline.  As other characters point out, Rapunzel has spent almost all her life locked up in a tower, never meeting another human being but her “mother” captor.  It seems hardly appropriate to expect her immediately to enter into a marriage.

Of course, Rapunzel could marry and still have adventures.  The story thus plays around with the notion that “happily ever after” means the end of adventures and of our interest in the characters—a notion I’ve criticized elsewhere.  It both dodges, and runs into, that trap.

The World and the Plot

Varian, alchemist with goggles
Varian

 

Since the continuing story takes Rapunzel into new territory, both within and later beyond the Kingdom of Corona (which turned out to be a somewhat infelicitous name for this year, however appropriate for a princess), it was also necessary to expand the world.  The writers carry out this worldbuilding exercise with enough novelty to earn some credit.  For example, one of the new secondary characters is a young alchemist named Varian.  Although his alchemy is technically magic, he firmly takes the position that it’s science, not fantasy.  He thus adds a sort of steampunk vibe to the whole business.

Picture of Adira
Adira

 

The second season of the series introduces a secret society of crack warriors who are in some way protecting or defending the source of the black rocks.  An enigmatic woman named Adira provides them with clues, along with ominous nonspecific warnings, and occasionally ends up sparring with the suspicious Cassandra.  She and other members of the “Brotherhood of the Dark Kingdom” sometimes end up opposing or challenging the main characters, though they are basically on the same side.  This secret society’s stance is reminiscent of the Brotherhood of the Cruciform Sword from Indiana Jones and the Last Crusade.

The most striking element of the plot is the long-running plot arc, which begins with the black-rock episode in Before Ever After and isn’t completed until the final episode of the series.  The black rocks are tied in with the “sundrop flower” that originally gave Rapunzel her powers, so they link back neatly into the original movie.  Keeping such an über-plot going over sixty episodes is a challenge, and the writers lay in enough complications and reversals to make it work.

This long-term development isn’t perfectly uniform.  There are one-off episodes sandwiched in, often with throwaway plots (Max the noble steed is threatened by a competing evil horse!  The queen’s annoying sister shows up for a visit!).  Nor do the “side quest” episodes always make sense.  In one show (Season 2 Episode 6), Rapunzel and Eugene decide to go off on a “date” while the group is encamped on the road in the middle of nowhere.  (Butterbur in The Lord of the Rings:  “Well, you do want looking after and no mistake:  your party might be on a holiday!”)  At the same time, these one-offs do sometimes have a point.  The “date” introduces some characters who eventually turn out to be crucial to the plot.  For another example, in a primarily silly episode (S2 E18) which turns most of the characters into toddlers, we get a fairly interesting lecture on parenting styles, courtesy of Rapunzel and Eugene.

The metaphysics, the “theory of magic,” is somewhat murky.  Rapunzel’s “sundrop” and the “Moonstone” source of the black rocks have a sort of yin-yang relationship, but the Moonstone power is sometimes presented as evil, and sometimes as merely complementary.  Rapunzel’s long hair, as restored in Before Ever After, has lost its power to heal, but has now arbitrarily become invulnerable—uncuttable—just like the black rocks.  The conclusion of the story does make some degree of sense, though, so this particular worldbuilding weakness isn’t fatal.

Captain Quaid and citizens in Vardaros
Captain Quaid’s return

 

The story is willing to deal with serious issues.  For example, the story introduces some genuine moral dilemmas, as when Rapunzel has to break a promise to Varian in S1 E16, which leads to no end of trouble for everyone.  Some cogent sociopolitical points are raised, unlikely though that seems in a cartoon, in the second and third episodes of Season 2.  Rapunzel and her followers want to reform the city of Vardaros, whose citizens have collapsed into a state of mutual distrust and predation.  Rapunzel’s effort to use sheer niceness to show the inhabitants a better way doesn’t work:  the locals don’t trust these strangers.  Instead, Rapunzel and company have to convince the former “sheriff” everyone trusted to come back out of retirement and lead the reform.  The success of this strategy is still a bit cut-and-dried, but for two 24-minute episodes, it’s handled pretty well.

Other character developments can also be surprisingly sophisticated.  The scheming girl Eugene was supposed to marry ends up being reformed—but she still steals the party’s money; she doesn’t suddenly become sweetness and light.  An entire episode (S1 E2) is devoted to showing that, even though Rapunzel is so adorable that everyone loves her, there’s one old guy in Corona who doesn’t—and he’s a good guy, respected by everyone, kind and helpful; he just doesn’t especially care for Rapunzel.  And the moral of this story is that you don’t have to make everyone like you—a good thing for a young viewer (or even an older one) to recognize.

The sequels are thoroughly genre-savvy—a good platform for ringing new changes on the stock fairy-tale conventions.  In S2 E 23, the characters are threatened by “…lethal, inescapable traps.”  An array of nasty spikes springs up—and immediately crumble into ruin.  “They’re old,” one character remarks, pinpointing one of the silly aspects of Indiana Jones-type adventures where centuries-old mechanical devices work perfectly without deterioration.  And at the end of the second season, the characters walk into a whole series of classic Star Wars and Lord of the Rings tropes in succession—surely on purpose.

Carrying On the Characters:  Rapunzel

The most interesting aspect of the Tangled sequels is the treatment of Rapunzel herself.

Rapunzel’s role in the movie is that of a “fish out of water” character—the naïve newcomer to the world, to whom everything is new and fascinating.  That’s one of the things I like about the movie.  Another is that she faces this brave new world outside the tower with kindness and wonder, though not without a sensible caution that’s sometimes deployed against the wrong targets, for comic effect.  It isn’t by accident that Eugene calls her “Sunshine.”

Although she has to deal with progressively more fearsome and even heartbreaking problems as the series goes on, Rapunzel doesn’t lose that essential innocence.  Yet, imperceptibly—and that’s the artistry—through the second and third seasons, she develops into the genuine leader of the group.  She becomes capable of making difficult decisions.  She isn’t intimidated by threats.  When she has to take over governance of the kingdom, she falters at first, but later on becomes perfectly capable of running things without her parents.  The changes are highlighted in the “dream trap” episode, S2 E19, where the matured Rapunzel speaks with her earlier self.

Rapunzel on horseback, brandishing hair

She even becomes a capable fighter in her own right.  Rapunzel uses her long, indestructible hair like Indiana Jones’ whip, as both a weapon and a tool.  Of course, this is cartoon physics.  This slender girl hurls around what’s essentially a 70-foot rope without any issues of strength or leverage; it catches onto things and releases them just as she wishes, like Indy’s whip.  The hair only gets in her way, or is used against her, when the plot requires it.  It never frizzes or becomes unruly (fortunately for everyone nearby).  Nonetheless, her trademark feature, which seems a romantic beauty mark at first glance, transforms her into a melee fighter, who can hold her own in a scrap.

While Rapunzel is no longer a magical healer, she does gain the ability to use ‘sundrop power’ over time.  This power is erratic and not dependable, but it does rise to cosmic levels at the point where she can blow up an entire landscape at the end of Season 2.  TV Tropes rightly cites her under the Films–Animation section of Badass Adorable.

The really remarkable thing about this maturing process is that Rapunzel is not altered out of recognition.  She retains that essential sweetness of character that made her so likable in the movie.  To depict a character who is both powerful and “nice” is difficult, and rare.  When we have a chance to see the character visibly grow into that maturity, with both continuity and change, the writers’ achievement is noteworthy.

Carrying On the Characters:  Others

Not all the other characters fare as well.

Romantic interest Eugene, in the sequels, gets somewhat dumbed down or, in TV Tropes’ term, “Flanderized”:  turned into a caricature of himself.  His vanity, a nicely balanced flaw in the movie, becomes tiresome when played out in every episode.  His capability is uneven:  sometimes he’s clever, sometimes clueless; sometimes he’s a formidable fighter, sometimes ineffective—as the plot may require.  This is a classic problem in a continuing series, where different writers may produce inconsistent characterization.

Rapunzel’s parents, also, are not too well managed.  In the movie, they’re merely props:  the welcoming family to which Rapunzel can finally return at the end.  In the series, we’re told that her mother, Queen Arianna, was once a sort of adventurer herself—but we see little of that.  Her father, King Frederic (what a promising name!), tends to play the overbearing, irrationally restrictive father, generally as an obstacle to Rapunzel’s self-assertion.  The two of them tend to fade out almost entirely toward the end of the series to give Rapunzel sole center stage.

Cassandra
Cassandra

 

The great prize among the new characters is Cassandra.  Her edgy but loyal personality makes her a perfect foil for the sunny Rapunzel.  That same sardonic cynicism makes it plausible when she veers from the path of righteousness and aligns herself with the enemies at the end of Season 2, a development that is carefully shaped over much of that season.  In particular, she highlights an aspect of hero-stories that doesn’t get much attention.  What happens if you’re not the Chosen One?  If the whole motion of the plot is toward Rapunzel’s destiny, how does the henchperson feel whose role is simply to support the main character?  Doesn’t she have a destiny too?

The series as a whole shows a certain bias toward what we might call the “Arthas Effect,” a plot staple in the World of Warcraft game:  an initially good character becomes corrupted and turns into a major villain.  The two most prominent secondary characters, Cassandra and Varian, are both subject to this kind of transformation at different times.  The basically positive tone of the Tangled story is borne out by the fact that each eventually repents and returns to the side of good.  But the “turn to the Dark Side” motif helps keep the tale from becoming too optimistic or Pollyanna-ish.

The Romance

The Tangled sequels honor the original movie’s romance.  We see from the very beginning that Rapunzel and Eugene do get married eventually.  But that aspect is sidelined in such a way that the impetus of the romantic interest is largely lost.

During the entire first season, Rapunzel and Eugene hang around the castle, waiting for—what?  We noted above that Rapunzel puts off the wedding, and there’s nothing wrong with that.  But her reasons remain rather vague, and we don’t see much of the longing or attraction I’d expect from a couple of young people who are very much in love.  It’s as if the writers every now and then remember that there’s supposed to be a love affair going on, but mostly take that to be understood.

The diverging development of the two characters also creates a somewhat unsatisfying disparity.  While Rapunzel develops in power, competence, and maturity, Eugene has no comparable character arc.  As a result, by the end we may ask ourselves whether he’s really sufficient for her.  The lovers are “unevenly matched,” a problem I’ve noted before.

Rapunzel with Eugene and Cassandra

Conclusion

The key theme of the extended Tangled story, as I see it, is that power and innocence are compatible.  You can be a consummately nice, caring, pretty, cheerful sort—and still have the determination, endurance, capability, and courage to fight what needs fighting.

Rapunzel is not the only example of such a seemingly-paradoxical character.  But the writers were able to take advantage of the extended development of the TV series to showcase in detail how a person can grow to take on that mantle.  It’s something we always need to see more of.

Arthurian Variations (Part II)

We’ve seen that the Arthuriad has generated a wide variety of retellings over the years.  What makes these legends so adaptable, and so congenial to storytellers of all kinds?

To begin with . . .

A few reasons leap out at us.

As we’ve seen before, it helps if there’s no one canonical version of a story.  Without a single clear source, later authors are free from the need to conform to the “classic” tale.  The Wikipedia article says outright, “there is no one canonical version” (¶ 3).

It’s true that Malory’s Le Morte d’Arthur is the central reference point, at least in English.  But his version is so far from current norms that it would be hard to try and reproduce it faithfully—as Steinbeck perhaps found.  Malory serves more as a library or resource for story elements that can be adapted and recombined at will.

The sheer breadth of that source material is a second factor.  All those knights, all those adventures, even the numerous events of the main storyline:  the Arthuriad is its own ‘Pot of Story,’ a stew full of nutritious narrative elements.  “It held a treasure for every seeker.”  (The Mabinogion, tr. Gwyn Jones and Thomas Jones, Everyman’s Library, 1949, 1974, Introduction, p. xxx.)

The story also occupies a colorful historical setting, whether in the plate-mail-and-castles “high road” approach, or in the more historically plausible “low road” approach.  Many readers have a fondness for this quasi-medieval environment—which is why versions of that milieu are used in so many fantasy stories and games.

A Plethora of Characters

In particular, the Arthuriad is filled with strong and interesting characters.  An author can focus on, say, the character of Percival, or Morgan le Fay, or Gawain, and take off from there.  Or she can ring the changes on the main story by redefining the characters and their relationships, as we saw in the examples from Part I.

Arthur himself can be played in many ways.  Generally he tends to have a certain innocence, a certain earnestness and candor about him.  But this can be realized in the psychologically wounded but charismatic leader of Wolf’s tale, in the essential simplicity of the idealist in White’s Once and Future King, or in the clever but dedicated warleader of “King Arthur.”  (It can also be seen in the weak and waffling character of Lerner & Loewe’s “Camelot”—if we include what I consider a failed implementation.)

Other characters are equally mutable.  Mordred is subtle and evil in White; he’s an innocent and rather likable kid in Wolf.  Lancelot contains enough contradictions in himself—loyal friend, betrayer of a marriage, devoted lover, peerless warrior—that an intense character study of this champion is almost unavoidable if we let him into the story at all.

Guinevere is a particularly tricky case.  It’s hard to play her as truly admirable—since so much of her traditional role lies in being untrue, at least after a fashion.  (She’s untrue to Arthur, but true to Lancelot, and the story seems largely willing to forgive the first in light of the second.)  If she isn’t handled carefully, she’s likely to default into being silly, or weak, or fickle.  The challenge of giving her a better role may appeal to an author.  Both books and films have taken up that challenge, though I’m not familiar with those treatments.

Compelling Drama

The story of Arthur contains many events that lend themselves to high drama.  For example—

His origin.  It seems essential for Arthur’s ascent to the throne to exemplify the theme of the lowly raised high, the rise from humble beginnings to glory.  His childhood is modest, in one way or another.  In the traditional formulation, Arthur doesn’t know who he is until he is almost grown, and it may take a magic token (the sword in the stone) to demonstrate his true nature.  As a result, Arthur generally has the humility that I’ve argued characterizes our archetype of the Good King.

This Cinderella-type story appeals to our fondness for the underdog, and the reversal of fortunes is inherently dramatic.  There are a lot of possibilities for how that revelation occurs, and how Arthur and those around him react.

Lancelot, Guinevere, Arthur (King Arthur)The love stories.  An eternal triangle necessarily involves passion, betrayal, and drama.  But there are a lot of possible ways to construe the relations among Arthur, Guinevere, and Lancelot (along with Morgan and other possible players, as we saw last time).

In the central love story, Arthur tends to lose out.  As White puts it (Book Three, beginning of ch. 45):  “Merlyn had not intended him for private happiness.  He had been made for royal joys, for the fortunes of a nation.”

Since Arthur is on the scene first, Lancelot must share some strong bond with Guinevere in order to draw her away from Arthur—unless the Arthur-Guinevere bond isn’t that strong to begin with, as in Wolf.  If we idealize Lancelot and Guinevere’s romance, we have to push Arthur away.

There’s a strong impulse to rescue the love story somehow.  We have three characters, each of whom we love and admire, trapped in this untenable situation.  We don’t want any of them to lose out, but someone has to.

So we get retellings that pare down the triangle.  In The Road to Avalon, Arthur and Morgan are the real romance; it doesn’t matter if Guinevere seeks solace elsewhere (except for political reasons).  In “First Knight,” Arthur is too old for Guinevere; after his inevitable death, Lancelot and Guinevere seem to be left free to marry.  “King Arthur” ends early, in terms of the overall myth, and skips the entire triangular problem.  Arthur and Guinevere marry at the end in a traditional romantic consummation, and Lancelot remains a minor character.

Moreover, if we choose as our main character someone other than the Big Three—one of the numerous other knights or ladies of the Arthurian court—the possibilities for love stories are endless.

The Holy Grail (Indiana Jones)The Holy Grail.  It’s hard to know what to make of the Holy Grail as a storytelling hub.  The Grail’s religious origins (although they are subject to dispute by some literary historians) may cause this part of the story to be bypassed entirely by those writers who prefer to dodge the Christian aspects of the Arthuriad.  White introduces the Grail quest rather ignobly as a distraction to keep the knights busy when there are no wars for them to fight.

Nonetheless, the mythic resonances of this ultimate quest MacGuffin have let it play a role in a surprising number of modern treatments—from “Monty Python and the Holy Grail” to “Indiana Jones and the Last Crusade”—even where, as in the last example, the Arthurian tales are not otherwise involved.  For those who want an air of mystery and the numinous, rather than just clashing swords, the Grail is a natural choice.

Key Themes

Finally, the Arthuriad carries a number of themes of lasting interest.  These themes can also draw storytellers to the court of Camelot.

Knights of the Round Table (Excalibur)True companions.  For Western culture, Arthur’s Round Table knights may be the archetypal example of the tight-knit group of comrades fighting together for the right.  The basic story also includes some inversions of this band-of-brothers relationship—betrayals of several kinds—but that only serves to make the ideal seem more dramatic and memorable.  The Round Table is explicitly portrayed in “First Knight” and (without the table) in “King Arthur.”  It’s satirized, yet mourned, in White.  It does not play a major role in Wolf’s version.  But if an author wants to invoke the ideal of comradeship to the death, Arthur’s court is as likely a touchstone as the Three Musketeers or Robin Hood’s woodland band.

Chivalry.  The Arthurian knights represent the archetype of the ideal of chivalry.  Now, our era has a love-hate relationship with this notion.  We frequently prefer to satirize or criticize the ideals that were held up as models for the Arthurian knights.  Yet there remains a certain appeal to what TV Tropes calls Old-School Chivalry, a less literal version that can turn up in cases as varied as Captain America and “Kate and Leopold.”  These later varieties look back to the hazy memory of a medieval ideal that we associate with Arthur’s court.

Civilization is at stake.  Almost all versions of the tale depict Arthur as standing in some sense for the defense of imperiled civilization against the chaotic forces that threaten it.  The opposition may be literal, as in The Road to Avalon, where Arthur leads armies against the invading Saxons.  Or it may be more subtle, as when The Once and Future King shows Arthur striving to achieve the rule of law as a principle to contain the depredations of warlords.  Not Might makes Right, but Right makes Might, protecting the weak from the strong, ordinary people from the powerful:  this is the chivalric ideal Arthur pursues under the tutelage of Merlyn.

You could call it civilization.  What I meant by civilization when I invented it, was simply that people ought not to take advantage of weakness—not violate maidens, and rob widows, and kill a man when he was down.  People ought to be civil.  (Book Two, chapter 9)

The most poignant aspect of the Arthurian tale is that he achieves this ideal, for a fleeting moment—an island of light in an age of darkness—yet it fails.  The Round Table is broken, Camelot goes down in war and betrayal, Arthur does not found a virtuous dynasty.  This chiaroscuro of success and failure has a dramatic appeal that is hard for a storyteller to resist.

CamelotCamelot falls.  And yet, the story does not quite end in despair.  Arthur may die—but he is not entirely lost; he will somehow return.  In White’s touching ending, Arthur hands on the story itself, the memory of Camelot, to a young page named Tom—Tom Malory.  The ideal remains an ideal, and we are reassured that someday Arthur and the ideals he champions will reawaken.

It is no wonder that this kind of ambiguous, yet hopeful, ending attracts storytellers.  It attracts readers too.  All but the most hardened cynics would like to look forward to such a return.  Arthur’s story, like Arthur himself, never quite dies.

Star Wars VII: The Old and the New

By now it should be possible to discuss The Force Awakens without issuing a spoiler alert, since everyone in this galaxy has probably seen it.

 

I was tempted to use “Everything old is new again” for the way SW7 harks back to the original movie, but it turns out several commentators have already done that.  Then I thought using the phrase “Back to the Future” might express the sense of familiarity the new movie evokes for old-time fans—but it turns out a number of reviews have already done that too (for example, here, here, and here).  Somebody’s even done a Star Wars-Back to the Future mashup.

The great thing about the Internet is that it’s easy to find out what everyone else is saying.  The depressing thing about the Internet is that, when you set out to say something, someone else has probably said it already.

 

Is the familiarity of Episode VII’s tropes a strength or a weakness?  Is director J.J. Abrams just rehashing old material, or is he providing us with a charming return to our roots?

In this case, I think imitation is the sincerest form of homage.

The familiar moves came off well, by and large.  Heroes with downtrodden humble beginnings – that’s classic storytelling.  Desert planet—Actually, I could have done with a new setting.  But the landscape does express the aridity of Rey’s prior life, and it allows for some nice contrasts.  (“I didn’t know there was this much green in the whole galaxy.”)  And we aren’t there for very long, after all.

Invoking family dysfunctions and mysteries also harks back to the original trilogy, of course.  The angle that struck me particularly (since I’m old enough to appreciate it) is that “Rey Who?” sparks as feverish a storm of fan speculation as Darth Vader’s Empire Strikes Back bombshell.

It’s hard to remember now, when “I am your father” has become a ubiquitous meme, that at the end of ESB we didn’t really know whether Vader was telling the truth.  He probably was; it was too good a narrative twist to pass up.  But those us who were still attached to the image of Luke’s heroic dad spent three years trying out alternative scenarios.

Even more, we debated “There is another.”  We canvassed every conceivable answer to that mystery, and some that were inconceivable.  Same with Rey’s parentage:  I’ve already heard suggestions that are all across the map.

At least, on Disney’s more aggressive release schedule, we’ll only have a year and a half to run this issue into the ground, as opposed to three years back in the 1980s.  Which is a good thing:  by the time Return of the Jedi was released in 1983, we had overthought the matter so much that the actual revelations were almost anticlimactic.

(Of course, the real answer, obviously, is that Rey is Chewbacca’s daughter.  They hit it off so well, and he accompanies her to find Luke at the end.  This explains why Han, Chewie’s old friend, is so protective of her.  She doesn’t look like Chewie, you say?  We can just assume that Wookiees develop all that hair and the growly voice later, post-adolescence.)

By and large, I enjoyed the frequent callouts to Star Wars IV-VI.  The new movie combined the nostalgic recognition of familiar themes with the freshness of new characters and relationships.  Rey and Finn and Poe play off each other well, but not in the same way as Luke and Leia and Han.  Abrams has restarted the story without having to reboot.

 

On the other hand, there were a couple of repetitions that could be dispensed with.

The biggest (in every sense) is the Death Star.  Er, Starkiller Base.  The whole end sequence in SW7 was fun, to be sure.  But we’ve seen this scenario twice already in the original trilogy.  Three desperate attempts to blow up an Ultimate Weapon is enough.  Can we agree, no more Death Stars, no matter how big they are or what fancy names we give them?

We need something different for the third trilogy.  It’s not as if there aren’t other mythic motifs available.  I’ve always felt the third trilogy would work well as a Quest.  Let there be something Our Heroes need to find to set a New Republic or new Jedi Order on the right track.

With the classic quest theme in mind, the fact that Luke set out looking for “the first Jedi temple” is suggestive.  He’s not just on this island as a hideout; he seems to have been looking for something.  What might one be looking for in the Jedi temple that would make a good MacGuffin for Episodes VIII and IX?  The “Holocron,” a Jedi teaching device invented for the Star Wars Expanded Universe, might be a good candidate.  (In a year or so, we can look back and see how far off-track I was—which is the fun of making rash predictions.)

We can analyze all these questions to death while we’re waiting for Episode VIII to come out.  But if we’ve learned from the 1980s experience, we may prefer just to enjoy the anticipation.