The Select Society of Protectors

Sorry about the delay between posts—I’ve been under the weather lately.

 

I was recently reading a new “Sharing Knife” story by Lois McMaster Bujold, and it suddenly occurred to me that the relationship of Bujold’s Lakewalkers to Farmers is exactly that of Anne McCaffrey’s Dragonriders to Holders.

But let me back up a bit.

The Sharing Knife

The world of Bujold’s Sharing Knife series is a difficult and dangerous one.  Most people live in a basically agrarian culture, a sort of cross between the traditional medieval fantasy world and the Wild West.  They fear the enigmatic “Lakewalkers,” men and women who wander about the countryside in “patrol” groups and are rumored to have magical powers.  The Lakewalkers claim to be searching for what ordinary people call “blight bogles,” but some consider these to be a mere myth.

They’re not a myth, of course.  In reality the Lakewalkers, who have the ability to use a kind of magic they call “groundwork” (an extremely interesting and well-developed idea in itself), are constantly on the watch to destroy “malices” as they arise.  These malices are truly nasty beings that can mentally enthrall normal humans and mutate animals into humanoid minions.  If the Lakewalkers weren’t killing them off (via the grim “sharing knife” methd of the title), the malices would overrun the whole world.

Many Lakewalkers tend to look down on the people they are defending, whom they refer to generally as “farmers.”  Much of the interest of the story has to do with the prickly relationship between these two interdependent groups, explored through the romance between a farm girl, Fawn, and a Lakewalker patroller, Dag.

The Dragonriders of Pern

As I mentioned in an earlier post, Anne McCaffrey’s Dragonriders of Pern is a science fiction series that reads like fantasy.  The planet Pern is protected by men and women riding flying dragons.  The dragons breathe fire to destroy an alien organic “Thread” that falls from the sky and, if allowed to spread, would multiply to consume the planet.  To qualify as a full-fledged dragonrider, one must have the potential for a certain kind of telepathy that allows rider and dragon to bond at the dragons’ birth.

Dragonflight coverOne of the things that makes the Pern stories sound like fantasy is the quasi-medieval political structure.  A “Lord Holder” resembles a feudal monarch ruling over a sizable population of farmer/serfs, crafters, and minor nobility.  But here the dragonriders form a separate hierarchy.  The riders’ internal pecking order is a combination of aristocracy and meritocracy:  the rider of the senior gold (female) dragon is a kind of queen; the rider whose bronze dragon mates with the gold becomes leader of the entire group that constitutes a Weyr; and those who lack the telepathic talent are servitors (at the lowest level, “drudges”).

While the depiction of Pernese society mellowed a good bit over the course of the series—both holders and riders were pretty high-handed and violent at the beginning, less so later—one consistent theme is the uneasy relationship between the dragonriders and the common folk.  Everyone knows (though they may forget in the generations between periodic Thread attacks) that the riders are essential to preserve the planet:  “Worlds are lost or worlds are saved / From those dangers dragon-braved.”  But the holders often resent the taxes imposed to support the Weyrs and the “searches” in which the dragonriders carry off likely young people to see if they can “impress” a dragon.  Managing this tension consumes a good deal of the main characters’ time in the early books.

The Protectors and the Protected

Now I can make clear the analogy I noticed.  In each case we have a relatively small society of people set apart from ordinary folks, in a good cause:  they are dedicated to protecting the larger population.  The select group of protectors are genuine heroes who possess special talents that fit them for the role.  But the protectors are not stainless; they can abuse their powers.  And the grateful population they defend aren’t always grateful; they may resent the special powers and privileges of the defenders, even aside from the possible abuse of those advantages.

It seems to be a fruitful trope for storytelling.

Rangers and Protectors

Strider with pipe at the Prancing PonyWe can find a similar structure, though not so dominant, back in The Lord of the Rings.  You’ll recall that Strider—Aragorn—is one of a mysterious group of wanderers who travel the countryside, the Dúnedain or Rangers.  They are regarded with suspicion by the ordinary folks in Bree; Barliman Butterbur the innkeeper warns Frodo about the suspicious-looking stranger sitting in the corner.  Yet all the time the Rangers are patrolling the borders of the peaceful lands of Bree and the Shire, fending off possible threats.  Aragorn says at the Council of Elrond:

‘Strider’ I am to one fat man who lives within a day’s march of foes that would freeze his heart, or lay his little town in ruin, if he were not guarded ceaselessly.  Yet we would not have it otherwise.  If simple folk are free from care and fear, simple they will be, and we must be secret to keep them so.  (Fellowship of the Ring, II.2, p. 261)

Aragorn’s fond, if slightly aggrieved, remark brings out a difference.  Pern’s dragonriders are a public society of defenders; everyone knows of their special role.  But Tolkien’s Dúnedain, like the Lakewalkers in Bujold’s more recent fantasy, play a less public role.  They are set apart, but because their heroism is unrecognized, they are objects more of suspicion than of admiration.

Pak protector (by Christopher Bretz)

Pak protector – illustration courtesy of Christopher Bretz (bretz@bretz.ca)

For a more science-fictional take, consider Larry Niven’s Protectors, which figure in the novel Protector (naturally) and in the Ringworld stories.  Niven imagines that humanity is descended from a species called the Pak, which matures through three life stages:  child, breeder, and protector.  The transition from the not-very-bright breeder stage to the highly intelligent and formidable protector stage is triggered by eating a root the characters call “tree-of-life.”  When a Pak colony arrived on Earth ages ago, however, the soil lacked a chemical necessary for the tree-of-life root to function.  The “breeders” could not change into protectors; instead, they evolved on their own into modern-day humans.  Niven’s intriguing conceit is what we see as symptoms of old age actually represent the incomplete transition to the gaunt, tough, hairless protector stage.

Niven depicts the protectors as genetically compelled to protect the members of their own family or clan—the ones who “smell right.”  A functioning Pak colony wouldn’t be as much like a human society as on Pern or Middle-Earth or Bujold’s imaginary world:  it would consist of carefree, barely-sentient breeders watched over by creatures ruthlessly dedicated to their preservation.  Think of it as an extreme case of the separation of defenders from defended.

Counter-Examples

On the other hand, a number of stories depict defenders who are much more thoroughly integrated into their broader societies.

Nita and Kit ascend over New York, from Young Wizards

Young Wizards

In Diane Duane’s Young Wizards series, youngsters with the potential for wizardry are called, not by receiving a letter from Hogwarts, but in more obscure ways—for example, running across a library book called So You Want To Be A Wizard.  There are more wizards around than one might think, because on our planet they don’t advertise their powers:  young wizards still go to school, grown-up wizards might be writers or sell advertising.  (And not all of them are human; there are some very entertaining books about feline wizards.)  But all of them are dedicated to the preservation and fostering of Life, by way of the Wizard’s Oath each must take.  In this setup, there’s no resentment of the society of protectors because no one knows they exist; and abuse of wizardly powers is almost unheard-of, since violating the Oath tends to result in forgetting that wizardry even exists.

Lensman image

Kim Kinnison, Gray Lensman

By contrast, the elite corps of Lensmen in E.E. Smith’s famous series are publicly known and highly respected.  They play the role of galactic policemen and secret agents, with particular attention to the mysterious pirates and drug-runners called “Boskone.”  Like the Young Wizards, the Lensmen are (conveniently) incorruptible, being screened at the outset by the equally mysterious but benevolent Arisians.  (This whole business of incorruptibility is something we need to examine more closely on another occasion.)  But they don’t mind mixing in ordinary society—Gray Lensman includes a scene set at a formal ball—although their grave responsibilities often make them feel set apart in their lonely dedication.

Superheroes, as a class, may occupy the same position.  They live as part of the general public, though their identities are usually secret.  They tend to act as individuals rather than as a whole society, though they do come in small groups (and may occasionally take part in mega-battles that engage the whole range of heroes).  But the modern superhero does show the ambivalence that often characterizes the select defender (Mr. Incredible’s remark that he sometimes wishes the world would just stay saved for a while).  And some graphic novels take up the question of what it’s like for the ordinary person to live in a world full of superheroes—notably Kurt Busiek’s thoughtful Marvels (1994).

Narrative Tensions

The select society of protectors is a fine place for heroes.  But it’s also dangerous.  What if the protectors aren’t incorruptible, and turn bad?  What if they become contemptuous of the people they protect, and come to think of themselves as better than the “rabble”?  In many of the scenarios above, it takes special talents to qualify as one of the defenders.  How likely is it that those who see themselves as specially qualified will end up thinking of themselves as superior?  These questions form fertile ground for various plotlines.

The notion of the select (if not superior) set of defenders may even be seen as applying to a military organization, whose purpose is to protect the general public.  “Citizen soldiers,” or draftees, may see themselves as primarily part of the overall society, temporarily detailed to do their civic duty; but a professional military, which can form its own tightly-knit society with its families and dependents, may be more easily tempted to think of itself as a group apart, with its own loyalties and camaraderie.  In fiction, the entire genre of military SF borders the trope we’re examining here.  In real life, the American military, at least, seems to have avoided that trap; we have not yet seen anything like a military coup.

Everyone Is a Tuvela

It’s interesting to contemplate the opposite trope:  the citizen soldier model taken to its limit.

The Demon Breed, coverIn James Schmitz’s 1968 novel The Demon Breed, a biochemist named Nile Etland on the human colony world Nandy-Cline discovers that independent researcher Ticos Cay has been captured by cruel and formidable aliens called the Parahuans.  Ticos has played on the Parahuans’ own near-superstitious fears to convince them that Nile is a Tuvela, a member of a secret society of superhumans that are the real rulers of human civilization.  All Nile has to do is convince the invaders that she is, in fact, a superior being it would be death to tangle with.  And, with the help of Ticos, two mutant otters, and her own encyclopedic knowledge of the unique biology of Nandy-Cline, she does a marvelous job of pulling the wool over the Parahuans’ eyes and sending them fleeing back to their own worlds.

But there are no Tuvelas.  Nile is a brilliantly resourceful and competent woman, but she’s not superhuman.  Neither is Ticos, nor any of the other inhabitants who are involved at the end in dispersing the Parahuans.  They’re simply ordinary humans.  And there is no secret organization.  Rather, Schmitz’s hypothesis is that a significant fraction of ordinary people (Ticos calls them “antipredators”) can take on that defensive role when extraordinary circumstances require them to do so.  As one character remarks, the Parahuans would have run into “Tuvela” behavior no matter where they sought to attack.

The title The Demon Breed doesn’t refer to the Parahuans.  It refers, from the unfortunate Parahuans’ point of view, to the uncannily resilient humans.  Like the sturdy hobbits of the Shire, human beings are capable of rising to the occasion.  At the end of the story, when the local Nandy-Cline military forces have mobilized to make sure the fleeing Parahuans don’t escape, Nile reflects:  “The human demon was awake and snarling on Nandy-Cline” (ch. 9).

The select society of defenders is a potent storytelling trope; but so is the distributed resourcefulness of the ordinary person.  And both may be useful to keep in mind as we act where we are needed.

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Meet Cute and Meet Hard

Two Ways to Meet

In The Holiday, Kate Winslet’s character Iris comes upon an old man who’s hobbling about his own neighborhood, having forgotten where his house is.  (He’s a once-famous movie screenwriter, but she doesn’t know that yet.)  When she takes him home, he remarks, “Well, this was some meet-cute.”  And, having lampshaded the trope by name, he introduces Iris to one of the classic conventions of romantic comedy:  the main characters’ first meeting is awkward, confusing, adorable, or just plain cute.

On the other hand, the romantic couple in adventure stories is often thrown together by the adventure itself.  The meeting is not so much cute as conflict-driven:  let’s call it a “meet-hard.”  The two types of encounters are both unusual—not your average first date—and, though they are opposites in some sense, they have some features in common.

Bumping Into Each Other

The simplest case for the meet-cute, as TV Tropes notes, is for the characters literally to crash into each other by accident—coming around a corner, for instance.  This gives us physical contact, the resulting embarrassment, and a way to get the characters interacting at once.

Notting Hill movie posterIn Notting Hill (1999), Hugh Grant’s bookstore owner chats briefly with Julia Roberts’ movie star when she browses around his bookshop.  But he kicks off the relationship when he later collides with her outside and (naturally) spills his drink on her, necessitating a costume change.  In the Good Old Summertime, the musical version of the “Shop Around the Corner” story (1949), also has the main characters meet in a collision, causing them to take an instant dislike to each other (a sure sign of impending romance in a rom-com).  The embarrassment factor is amplified by the fact that he then accidentally shreds her skirt.

But of course a couple can also “bump into” each other less literally.  For my money, the most adorable meet ever may be in the Hollies’ 1966 song “Bus Stop” (hear it here).  The singer offers to share his umbrella with a cute girl at the bus stop.  They then continue using the umbrella throughout the summer, rain or shine, as a kind of running joke, not to mention a pretext for standing close together.  I’d love to see this played out onscreen.  P.G. Wodehouse’s Leave It To Psmith (1923) has another umbrella scene, but even sillier:  Psmith sees an attractive girl stranded by the rain and, in classic insouciant Psmith manner, steals someone else’s umbrella to offer her gallantly.

Serendipity posterThe recent Netflix rom-com Set It Up (2018) has the main characters deliberately arranging a meet-cute in an elevator as part of a plot to get their bosses to fall for each other.  (It fails spectacularly.)  In Serendipity (2001), one of my holiday-season favorites, the pair meet fighting over the last pair of black cashmere gloves at a department store.

From the Ridiculous to the Sublime (And Back Again)

Resisting the temptation to highlight innumerable other favorite examples, I’ll point out some more exotic cases.  The earnest trash-compactor robot in WALL-E (2008) meets the girl robot of his dreams, EVE, when she is dropped nearby to scout the long-defunct Earth for plant growth.  He spends the next several sequences frantically dodging the suspicious droid’s laser blasts, before they get more comfortable with each other.  Once EVE finds a sample and goes inert, we even see WALL-E gallantly shielding her from the rain with an ancient bumbershoot.  There’s just something about umbrellas; most likely it’s that they represent a very mild way of depicting a damsel in distress.

In the best of Heinlein’s juveniles, Have Spacesuit—Will Travel (1958), high-schooler Clifford Russell is trying out a working spacesuit he’s won in a contest when he gets a distress call from someone who’s escaped from hostile aliens in their flying saucer.  When he’s captured himself, he meets the caller, Peewee, a genius-level eleven-year-old.  Given the characters’ respective ages, there is no actual romance in the usual sense, though they become fast friends—and there’s no question but that they’ll fall for each other when they get old enough.  I’d classify this as a meet-cute on an intergalactic scale.

Arabella, coverVehicular breakdown is almost as good a way as umbrellas to create unexpected pairings.  In Georgete Heyer’s Arabella (1949), the eponymous Arabella’s carriage breaks down near the country “hunting box” of the (formerly) jaded Robert Beaumaris.  A recent romance in Wild Rose Press’s Deerbourne Inn series, Amber Daulton’s Lyrical Embrace (2019), has Erica Timberly’s car break down, in the rain, no less, occasioning her rescue by her rock-group idol, Dylan Haynes.  (Unaccountably, he doesn’t offer an umbrella.)  Angela Quarles’ steampunk romance Steam Me Up, Rawley (2015) drops the hero into the heroine’s lap in a malfunctioning balloon, this being steampunk.

The Meeting of Adventure

By the time we get to carriage or automobile mishaps (not to mention flying saucers), we’re edging into the territory of the adventure romance.  (Which may where I should have classified Have Spacesuit, except that the incident, the setting, and the characters are just so darn cute.)  The “meet-hard” in an adventure story puts romantic interests together in exigent circumstances, defining their initial relationship in a different way.

There’s an entire subgenre of adventure romance stories.  Goodreads lists (at this writing) 1,344 entries in the category “Popular Adventure Romance Books.”  And that’s just the popular ones, apparently.  However, that’s not precisely what I’m referring to here.  In some cases—The Hunger Games is near the top of Goodreads’ list—the eventual lovers already know each other before the adventure begins.  Here, I’m classifying an “adventure romance” as a romance in which the characters meet on or because of the adventure.

Speed movie posterI think of the movie Speed (1994) as a classic example.  Most of the action takes place on a bus equipped with a bomb that’ll go off if the bus’s speedometer drops below 50 miles per hour.  Keanu Reeves’ character Jack Traven gets on the bus because he’s a police officer.  His opposite number, Annie Porter (Sandra Bullock), is merely a passenger who ends up driving the bus.  They bond over the course of the incident and are ready for a real date by the finale.

The adventure romance may shade over into a rescue romance, in which one character saves the other from some unfortunate fate, minor or major.  But this doesn’t have to be the case; it’s just as likely the protagonists will end up cooperating in achieving their goal, becoming what TV Tropes calls a “Battle Couple.”

A Precarious Bond

Speed neatly illustrates (and lampshades) the great strength of the adventure romance:  the stress and camaraderie of the adventure brings the couple together as “Fire-Forged Friends.”  I’m especially fond of this trope (see The World Around the Corner and Rescue Redux).  At the end of Speed, Jack tells Annie he’s heard that relationships “based on intense experiences” don’t work out, although they go ahead anyway.  Interestingly, the sequel bears that out; Annie has a new boyfriend—though that seems to have been a function of actor issues (Reeves declined to appear).

National Treasure trailer sceneA similar issue about the stability of adventure romances comes up in the sequel to National Treasure (2004), in which characters played by Nicholas Cage and Diane Kruger came together over a plot to steal the original Declaration of Independence.  Their relationship has fallen apart by the time National Treasure 2 (1007) rolls around, but a new adventure gives them an opportunity to rekindle the spark.

Extraordinary Adventures

Since F&SF specializes in adventure, we see the meet-hard frequently in science fiction or fantasy works.  In the first of Edgar Rice Burroughs’ Barsoom books, A Princess of Mars (1912), John Carter meets Dejah Thoris when she is captured by the green Martians among whom Carter is living, and he becomes her defender.

The principal couple in E.E. Smith’s The Skylark of Space (first published 1928, revised book ed. 1946), Dick Seaton and Dorothy Vaneman, are already engaged when the story starts.  However, when Dorothy is kidnapped and Dick sets out in pursuit accompanied by his fast friend, Martin Crane, it turns out that Dorothy has a lovely fellow captive, Margaret Spencer.  Peggy and Martin form their own bond in the course of their epic space trip, and under these stressful conditions, it develops quickly enough that we get to see a double wedding on the planet Osnome.

The boy Shasta in The Horse and His Boy (1954), one of C.S. Lewis’s Narnian chronicles, meets an aristocratic Calormene girl, Aravis, on the road (ch. 2), and they share the adventures from then on.  These characters are also too young for an actual romance, but Lewis dryly tells us at the end that “years later, when they were grown up they were so used to quarrelling and making it up again that they got married so as to go on doing it more conveniently.”

Eilonwy and TaranAnother independent heroine, Eilonwy, has grown up living with a formidable witch, which is where Taran the young hero meets her in Lloyd Alexander’s The Book of Three (1964).  She engineers Taran’s escape, which in only the start of five novels’ worth of achievements and escapades, with a marriage at the end (once they’ve grown up).  Don’t even look at the Disney movie version of the story, but I do highly recommend Dawn Davidson’s graphic-novel adaptation, only partway through but very promising.

And, for an example that’s had a wider audience, in the Marvel movie Thor (2011) Jane Foster discovers the hero in the desert, where he’s just been dropped by an Einstein-Rosen wormhole.  Their adventures continue through two movies, although by the third episode, lamentably, they seem to have broken up.

Only Slightly Extraordinary Adventures

Not all stories of adventure need to have fantastic elements—although by definition an adventure takes us out of ordinary, mundane life.  The dangers and thrills of the real world are quite enough.

Romancing the Stone posterOne of my favorite comedy-romance-adventures is the 1984 movie Romancing the Stone, in which romance novelist Joan Wilder ventures out of her quiet writer’s world to come to the aid of her sister, captured by smugglers in South America.  The bus she’s riding in Colombia crashes into a jeep driven by an exotic-bird smuggler, Jack T. Colton.  (I will leave to the reader the task of deciding whether this should count as a bump-into-each-other encounter, or a vehicular failure.)  Jack and Joan end up as unlikely partners in a progressively (sorry, I can’t avoid it) wilder series of escapades that end in a romance—although this couple, too, will have to wait for a sequel to fully seal the deal.

As noted above, there are lots of romance novels in this category as well.  Many of them start with the mundane and develop complications as they go; for example, Jennifer Crusie & Bob Mayer’s Don’t Look Down (2006), which starts out filming a movie and ends up with (as Goodreads puts it) “trying to find out who’s taking ‘shooting a movie’ much too literally.”

There is a sort of degenerate form of the adventure romance (in the mathematical, not the moral, sense) in which characters that are thrown together in a thriller automatically pair up, whether there’s a reason for it or not.  A writer can lean on the “forged in fire” trope without doing the work of showing how the characters are actually drawn together by the excitement.  For example, I have on my shelf Gardner F. Fox’s The Hunter Out of Time (1965), which made an impression on me as a kid but which, in retrospect, I have to think of as a potboiler.  When the time agent from the future who meets “adventurer” Kevin Cord turns out to be a beautiful girl, one is hardly surprised they end up falling for each other, basically because they’re there.

The Wedding Planner posterSome of these examples illustrate the gray area between the meet-cute and the meet-hard.  Whether cuteness or crisis predominates depends on the context of the story.  For example, the leads in The Wedding Planner (2001) meet when Mary (Jennifer Lopez) gets her high-heeled shoe stuck in a manhole cover and “Eddie” Edison pulls her out of the way of a speeding dumpster.  It’s a genuine danger, but it doesn’t lead to a series of adventures; the overall setting is comic (as is the danger).  On the other hand, the leads in Ready Player One (2011) meet in a gaming context, but their developing relationship is action-driven.

Where the Meets Meet

The meet-cute and the meet-hard share some features with respect to how they function in a story.

Ready Player One posterThe style of the meeting can help set the tone for the story:  comic, adventurous, or something else.  This is true even in the mixed cases.  Mary’s predicament in The Wedding Planner is slightly silly:  she’s pinned down by getting her heel stuck, and the onrushing menace is not a Mack truck but a mundane dumpster.  Similarly, Wade and Samantha in Ready Player One meet via action games; that tone is maintained when the action spills over into real life and real danger.

Both meet-cute and meet-hard have the effect of accelerating a relationship.  They put the characters in contact with each other in a distinctive and memorable way.  The quirkiness of the encounter, something the characters have in common, cuts short the process of “getting to know you” with which ordinary relationships begin.  This is especially useful in movies, or short stories, where a limited time is available for a “slow burn” relationship to form.  In that respect, these devices are similar to the love-at-first-sight convention (the “stroke of lightning”).

Finally, these non-ordinary meetings reveal something about the characters:  how they deal with unusual situations.  Are they self-conscious or self-confident?  Do they come up with quick solutions to problems (whether or not involving umbrellas)?  Do they know how to take action in a crisis?  And, not least, do they have a sense of humor?  The exceptional nature of the first meeting shows us more about the participants than we’d see if they simply met at work, say, or introduced themselves in a bar.

Either the meet-cute or the meet-hard, then, can kick off a romance with style—though very different types of romance may develop.

Ends of Eras

Part of the journey is the end.
—Tony Stark

“The Saga Comes To An End”

We have a lot of extended stories coming to a close this year.  At this writing, eleven years of Marvel Cineverse movies have concluded with Avengers:  Endgame.  It won’t by any means be the last Marvel movie—we’ll see many of these characters again—but the overall story that began with Iron Man in 2008 has reached its end.  The TV series Game of Thrones released its finale on May 19, 2019.  In December, we anticipate the conclusion of the Star Wars trilogy of trilogies (The Rise of Skywalker).

On the book side, David Weber’s Honor Harrington series (she first appeared in 1992) arrived at a conclusion of sorts with Uncompromising Honor (2018).  There are plotlines still unfinished, and Honor herself may reappear in later stories, but it seems clear her personal narrative arc has closed.

Even a blog post by the FCC’s General Counsel, of all things, has given a nod to this convergence of endings.

I’m going to assume it’s coincidence that these sagas of different lengths are finishing up together.  It does seem like a good moment, however, to reflect on what the resolution of these stories says to us.

(Miraculously, this post seems to have managed to avoid any actual spoilers for Endgame.  But please note that the links, if you follow them, are full of spoilers.)

 “A really long story”

The fact that we have all these long-running series, by itself, brings up some topics that are familiar in this blog.  For instance, it confirms that readers and viewers of our own era are not as lacking in attention span as pundits might claim.  An article by Douglas Wolk, the weekend of Endgame’s release, was titled:  “Americans crave complex ideas.  Just look at the Marvel universe.”

Wolk credits Stan Lee and Jack Kirby, back in the 1960s, with bringing extended stories spanning multiple magazines to comic books.  He notes also that such vast tapestries draw us together by giving us shared topics to talk about:  “to be drawn into conversation to understand them better”—to share reactions, insights, theories about stories that “mean more to us together than alone.”  I can testify to this, as a veteran of many an animated office conversation on what was so good about Captain Marvel or whether people were satisfied with the ending of GoT.

A wide-ranging story also satisfies our appetite for visiting a fully-realized world.  This is the value of what Tolkien called “Escape” in his pivotal essay On Fairy-Stories—the refreshing sense of leaving our ordinary world temporarily behind to immerse oneself in a new and different world.  It was Tolkien who (in the Foreword to The Lord of the Rings) gave his primary motive as “the desire of a tale-teller to try his hand at a really long story”—but who is also one of the great worldbuilders.

The Craving for Epics

But these aspects mostly reflect the sheer size of the saga.  More to the point, perhaps, is that many of us also share an appetite for what we might call the epic:  a mighty struggle in which one side is clearly fighting for something worthwhile, and gains some success, as distinct from a tragedy.

Not everyone has this taste:  some of us prefer more limited stories about individual people’s fates (for example, in the romance genre), or stories that disdain the whole good-versus-evil business as insufficiently gray.  And some massive sagas fit the epic pattern better than others.  Game of Thrones is notorious for its ambivalent characters and refusal to grant unambiguous victories.  Still, from what I hear, the finale did at least bring the Westeros civil war to an end, and (mirabile dictu) many of the more decent characters survived.

Mark Ruffalo (who plays the Hulk), discussing the Avengers movies, said:

You also see the power of storytelling.  One thing I think about these movies that’s really exciting is they’re forward-leaning in the narrative of good versus evil.  We’re able to transcend some of the divisive narratives that are happening now.  (Quoted in Anthony Brezican, “All for One,” Entertainment, April 19/26, 2019, p. 20.)

It’s fascinating to hear a good-versus-evil narrative described as “forward-leaning,” after so many years in which such stories have been derided as passé.  But the remark has further implications.  It matters how things come out in the end—good, bad, or mixed.  And this means there has to be an ending in which some kind of resolution occurs.

Letting a Story End

I can’t really evaluate a story until I’ve seen how it comes out.  I’ve seen stories that were pretty off-putting in the early stages, but managed to redeem themselves at the end.  And I’ve seen some that seemed promising, but ended in a way that ruined everything that had come before.  One is reminded of the ancient adage about a human life:  “Call no man happy before his death, for by how he ends, a man is known” (Sirach 11:28; Aristotle discusses a similar statement by Solon in Nicomachean Ethics I.10).  Since a person’s life is a story, the connection makes sense.

That a story needs an ending might seem a truism if it weren’t that we have lots of stories that don’t end.  For example, comic books and soap operas (“daytime drama”) go on indefinitely, as long as people are willing to read or watch.  The occasional subversion of this pattern is noteworthy for its rarity—for example, the story in Kurt Busiek’s Astro City comic where a costumed hero called Jack-in-the-Box, himself a son who has taken on his father’s hero identity, deliberately trains a successor to take over the role (“Father’s Day,” in Astro City:  Family Album (1999)).

In more conventional literature and movies, we find other timeless, perpetual characters.  The irascible detective Nero Wolfe figured in tales spanning the period from 1934 to 1975, without major changes in his age or situation, despite the major changes in world events and American culture over that time.  The character’s fixity is actually kind of appealing; it seemed odd when a later Wolfe book written by Robert Goldsborough shows Wolfe’s sidekick Archie Goodwin using a computer in place of his trusty typewriter.  Similarly, P.G. Wodehouse’s Bertie Wooster survived innumerable scrapes and confusions from 1923 through 1974, with similarly unsettling chronological consequences (Bertie encounters a protest march in one of the later books).  In the movies, James Bond has eternal life, though actors may come and go.

Dragonflight coverBut barring these iconic perennial characters, a series that goes on indefinitely without an ending—or past its ending—is in danger of becoming humdrum.  When Anne McCaffrey started her Dragonriders of Pern series in 1967, the charcters were fighting the periodically recurring scourge of “Thread,” but aspired to find a way to end it once and for all.  In All the Weyrs of Pern (1991), they actually accomplished that goal.  That wasn’t the end of the stories; almost twenty other Dragonrider books have been published since by McCaffrey and her children.  But I found that I lost a good deal of my interest once the driving force of the original plot ended.  It was always pleasant to visit Pern, but the motivation of an ongoing plot was absent.

This may be a personal predilection; it may account for why I have difficulty staying interested in a TV series for very long.  The exceptions occur where the ongoing character or story arcs are sufficiently compelling to keep me engaged.  The Good Place, for example, achieves this by turning into a quite different kind of story in each of the three seasons so far, but with continuing characters who still seem to be reaching toward an end.  Chuck succeeded in a somewhat similar way, but the original premise was clearly played out by the last half-season; it was a good thing the series ended when it did.  When even a major movie comes across as “just another episode,” that’s a buzz-killer for me.

Closure and Continuation

Theatre critic Ann Hornaday focused on the virtues of conclusion in an excellent article upon the release of Endgame.  One such virtue arises from the very existence of an overall arc, and the associated worldbuilding:  “When contemporary experience seems to be composed of narratively nonsensical shocks to the system, the attraction of coherent, well-constructed alternative realities cannot be underestimated.”  Moreover, a good long story can engender a powerful sense of fulfillment, of achievement, from the closure of an appropriate ending.  It’s worth keeping mind that the word “end” means not just where something stops, but also a goal toward which we strive.  A fitting close is a good thing even if the ending also involves dealing with death—“absence and interior loss,” as Hornaday puts it.

As noted above, the conclusion of an iconic hero’s story is unusual enough that to see such a character retire and reach an end is both somber and refreshing.  We hate to see them go, but if they’ve lived a full life, we feel a kind of elegiac nostalgia.

This works best when the world goes on, but new characters take over—just as in real life.  It won’t surprise anyone that some of the heroes in Endgame do reach their ends; others continue.  Honor Harrington retires, but her successors will carry on while she finally enjoys the fruits of a well-earned victory.  As readers and viewers, we ought to be willing to let a beloved character go.  This reluctant release may be echoed in the story itself.  When one of the characters in Endgame tells another that it’s okay for them to go, it reminded me of what I said to my own mother, at the hospice staff’s suggestion, when she was ready to die.

While we love our heroes, the hero’s journey does have an end (which need not be death; the cited Wikipedia page labels it “The Crossing of the Return Threshold”).  We need that fitting closure to make a good story.

Is it unrealistic to expect neat endings that wind up lives, or at least careers?  Not really.  The wise Sam Gamgee was right to suggest that the great stories never really end (The Two Towers, Book IV, ch. 8); and as Bilbo said, “the Road goes ever on” (The Fellowship of the Ring, Book I, ch. 1).  But the episodes, the substories that make up those grand tales, do have their moments of closure.

We do achieve or complete things, sometimes.  We go through high school or college, and then graduate (mostly).  After a courtship, we marry—which starts a new story.  Elsewhere I’ve quoted Alasdair MacIntyre to the effect that in Jane Austen’s novels, marriage occupies the place of death in real life—an ending we don’t move beyond.  Yet we do move on; and the milestone event is no less an achievement because another phase of the story continues afterward.  “Each happy ending’s a brand new beginning.”  We need both closure and continuation.

This duality is most prominent when one person’s arc winds down and others begin.  It’s not just one story with its phases and milestones, but a vast array of overlapping stories.  Everyone has a story, and they are all woven together.  “In the plan of the Great Dance plans without number interlock, and each movement becomes in its season the breaking into flower of the whole design to which all else had been directed” (Perelandra, ch.17).

So we celebrate the closing of these mighty sagas, and we look forward to the new stories that will follow them.

Temporary Death

Back from the Dead

Bringing back the dead is a tricky business, story-wise.  For a major character to die adds gravitas.  It gains our sympathy; it makes us take the story more seriously.

But in adventure stories, characters who die have a pretty good chance of turning up again later.  This has become such a convention that we are often adjured not to assume someone’s dead unless you actually see the body.

There’s a strong temptation for a writer to save a beloved (and sometimes lucrative) character; yet the return undermines the impact of the death.  Are there ways to manage that dilemma?

The White Rider

Gandalf faces Balrog with sword and staffThe theme of one who was dead who turns up alive has a very long history—as we may note particularly in this Easter season.  For the literary trope, however, I think of Gandalf in The Lord of the Rings as the the ur-example.  Gandalf’s loss is appalling for the reader, and his reappearance is a classic example of the sudden turn beyond hope that Tolkien called “eucatastrophe.”

LotR comes early enough in the history of modern high fantasy that it may have been unexpected, at that time, for a character to really die and then come back.  Merely apparent death is much more common—even in LotR.  An article I read once observed how frequently someone is thought to be dead in the course of the story.  For example, Aragorn thinks Frodo has been killed by an orc-spear in the Mines of Moria (Book II, Ch. 5).  Sam assumes Shelob has killed Frodo, when in fact the spider has merely put him into a coma (Book IV, Ch. 10).  Éomer believes Éowyn is dead, but when she’s borne back to the city she is found to be alive (Book V, Ch. 6).  Et cetera.

Gandalf the WhiteGandalf, on the other hand, really does die at the end of his extensive combat with the Balrog.  But this isn’t as fatal as it seems.  Gandalf is a semi-divine spirit, one of the Maiar, and his mission in Middle-Earth is not yet complete.  He says:  “Naked I was sent back—for a brief time, until my task is done” (Book III, ch. 5).  The “naked” is not simply a bodily description.  In passing “through fire and deep water,” he has given up his old self, Gandalf the Grey, and become an elevated version, Gandalf 2.0, the White Rider.

This is perhaps one clue as to what makes a return from death succeed, in a narrative sense.  It isn’t easy, and it isn’t trivial.  Gandalf’s being “sent back” is extraordinary, and it changes him in deep ways.  To my mind, this death-and-reversal add to the depth and power of the story.

The Descent into Routine

Unfortunately, that’s not always the case.  If the return is taken for granted, then we aren’t moved or edified by the dying.  We don’t believe it in the first place.  In fact, reading or watching a death we know is reversible tends to make us cynical.  The writers are playing on our emotions, and we feel manipulated rather than moved.

Batman and Wonder Woman mourn SupermanIn the 2016 movie Batman v Superman:  Dawn of Justice, Superman dies at the end.  Did anyone believe for a minute this death would last?  No one is going to kill off such an iconic character.  If nothing else (here’s the cynical part), the future income stream from Superman stories is an irresistible lure.  Just as with the comic-book “Death of Superman” sequence from which the idea was taken, I suspect my reaction was shared by many:  here’s a cheap trick to get our attention.

To be sure, there are some affecting moments in the transition from BvS to Justice League (2017), in which Superman is revived—partly because reviving him is arduous and difficult, as further discussed below.  But those moments are not easily attained.  The artifice is too transparent.

Westley recovers from death with Inigo and FezzikI have somewhat the same reaction, for a different reason, to The Princess Bride—one of the flaws in that admirable tale.  Goldman’s narrator makes a great deal out of telling his son (in the movie, grandson) that Westley dies (ch. 6).  Really.  He’s not faking.  And naturally, the boy is outraged.  The hero isn’t supposed to die!  Yet he did.  —But no, the author has tricked us.  Westley isn’t really dead.  Miracle Max tells us, “there’s different kinds of dead:  there’s sort of dead, mostly dead, and all dead.  This fella here, he’s only sort of dead . . .” (ch. 7).

That’s cheating.  We may be willing to accept the trick in The Princess Bride because it’s already such a roaring stream of clichés, so enthusiastically devised and appreciated that we never do take the story quite seriously.  But we aren’t really moved.  Our appreciation is of a different order:  we’re laughing fondly at the author’s willingness to indulge with such unreserved gusto in the most absurd fairy-tale stereotypes and gimmicks.

If we’re commenting on Batman v. Superman, we really ought to say something about Avengers:  Infinity War/Endgame.  But it’s too soon—too many spoilers.  Maybe another time.

Variations

Incidentally, the routine return can apply to villains as well as heroes.  A hero’s recurring nemesis may also be an iconic character, and the fact that the nemesis keeps coming back is a convention we rather enjoy.  TV Tropes refers to it as “Joker Immunity.”  Superman’s Lex Luthor, Spider-Man’s Green Goblin, the Fantastic Four’s Doctor Doom:  if any of them appear to be dead in the comic books, we can be pretty sure they’ll be back.  On the other hand, movie series don’t run on forever in the same way that comics series do.  The screen adapters of Spider-Man can thus afford to “expend” the Goblin, or Dr. Octopus, because they’re only going to make three or four films in a given series.  There isn’t time for repeated recurrences of an arch-enemy.

Doctor Doom is rescued by the Ovoids

On the other hand, it’s notorious that we hear Emperor Palpatine’s sinister laughter at the end of the most recent Star Wars IX trailer (4/12/2019). immediately following Luke’s voiceover line, “No one’s ever really gone.”  Some movie series do go on that long . . .

Once revival has become routine, it’s a noteworthy exception when an author is willing to let a main character go permanently (Killed Off For Real; see a list of film examples, and also the trope Deader Than Dead).  J.K. Rowling, for example, killed off Albus Dumbledore for good, well before the end of the Harry Potter saga.  Veronica Roth’s Divergent series allows the heroine herself to die at the end, though this seems to have been omitted from the corresponding movie.

In Star Wars, the regular appearance of “Force ghosts” provides a sort of compromise.  The fallen heroes don’t come back to life, but they do hang around to provide advice, commentary, and snarky explanations.

The Search for Spock

Let’s return to an instance where a temporary death does work to see if we can determine what makes that possible.

Spock's death in Star Trek 2Along with LotR, my other go-to example is Star Trek II:  The Wrath of KhanWrath is generally considered to be among the best of the Trek movies (for example, here, here, and here), and a sizable part of its draw is the death of the beloved Spock.  Like Gandalf, Spock perishes heroically, subjecting himself to a fatal overdose of radiation to make a crucial repair that saves everyone else on the Enterprise.  And his loss is fully realized by his long-time friends, along with the new characters we’ve just gotten to know.  Maybe I’m sentimental, but Kirk’s eulogy at Spock’s funeral has always struck me as a genuinely moving moment.

At the same time, there was no doubt in my mind when I first saw the film that Spock would be back.  The whole atmosphere of the final scenes in Wrath—hopefulness so intense you can almost taste it—lent itself to anticipating eucatastrophe rather than a final end.  The shiny “casket,” nestled in the burgeoning growth of the Genesis planet, seemed to promise some kind of resurrection.  What made us feel Spock’s death so effectively, even though we were morally certain we’d see him again?

Part of it is that these characters had had such a long history together.  We’d seen their relationship grow over three TV seasons, and we’d been recently reminded of that history in the first Star Trek movie, flop though it was.  To the numerous loyal Trek fans, at least, these were truly iconic characters, and we were emotionally invested in them.  The history had built up a kind of emotional potential that the death sequence could draw upon.

Spock's funeralEven more important, the other characters were visibly affected.  They didn’t know Spock would be back.  We grieved for Spock through his friends.  The screenwriter and director wisely gave us enough time, in the final sequences, to absorb and appreciate that grief with the other characters.  I suspect this, more than anything, is what makes a provisional death effective:  a powerful portrayal of other people’s response to the loss.

Finally, the heroism of Spock’s final acts, and the overwhelming sense of something wonderful that’s been achieved on the Genesis planet at the end, lend depth and further feeling to the event.  We respect his sacrifice, and it means something.  The hope for new life doesn’t necessarily erode the gravity of the death.

Moreover, the sequels navigated the difficulty pretty well.  Star Trek III:  The Search for Spock did unavoidably undercut the resolution of Wrath a bit.  The Genesis planet is unstable; it isn’t quite as wonderful as we thought.  The adversaries in Search are much more mundane than Khan (who had his own history with the Enterprise crew).  And the death isn’t permanent.

Yet the complex, gradual, effortful reconstitution of Spock manages to become something wonderful in itself, rather than just a reversal of the loss.  The notion that Spock’s katra or spirit survives adds an element of the mystical or sublime to the science-fiction texture of the series.  The notion that it survived in McCoy’s head gave the situation humor and irony.  The unconventional expedients the Enterprise crew must use to get McCoy back to Genesis provide both adventure and a maverick sense of, well, enterprise.  Meanwhile, the scenes of Spock’s body re-growing from childhood to adulthood as accelerated by the Genesis effect have their own sense of wonder.

Spock is rebornWhen the Vulcan ceremony of reintegration rejoins Spock’s spirit with his body, the impact of the result is heightened by the fact that Spock is clearly changed by his passage through death.  (The final film of the trilogy, Star Trek IV:  The Voyage Home, continues this theme by showing Spock visibly struggling to get used to life again.)  The return, which takes two whole movies to complete—a quest in itself—is far more than a handwave.  It’s an achievement.

Conclusions

From these examples I think we can pick out some factors that help a story to make good use of a temporary death, as opposed to a routine we-know-they’ll-be-back.

  • The death is heroic; it means something.
  • We care about the lost person—and so do the other people in the story.
  • The other characters experience the death fully, even if the reader or viewer knows that it won’t be permanent.
  • The deceased character is absent long enough to let the loss sink in.
  • The deceased character earns the return. It doesn’t come easy.
  • The returned character is transformed in some way by the experience.

When an author can incorporate these elements, we the audience can extend our “willing suspension of disbelief” to sympathize with the rest of the cast in their loss, even when we are aware in propria persona that the beloved dead aren’t gone for good.

The Animal Sidekick

Introduction

Zorro on Tornado, against the moonThe hero of a story is frequently attended by a loyal beast of some sort.  Pirate captains have their parrots.  Roy Rogers had his sturdy steed Trigger, and Zorro relies on his horse Tornado—a mount he went to some pains to acquire, for example, in The Mask of Zorro (1998).  Ron Stoppable, sidekick to teenage hero Kim Possible, had his own companion in a naked mole-rat, Rufus.  The Stark siblings in Game of Thrones (I finally got around to watching the first episode last week) each have a direwolf.  For those who remember the 1950s TV series, we might also instance Timmy and Lassie (though in that case arguably Lassie was the lead and Timmy the accessory; she did get top billing).

In fantasy and science fiction, however, such accompanying creatures often get a significant upgrade.  A F&SF character’s animal assistant may be enough of an independent character to be a genuine companion, rather than merely a pet—occasionally rising almost to the level of the more familiar human sidekick.

Quasi-Intelligent Companions

Science fiction and fantasy elements allow for semi-sentient or semi-intelligent versions of what would otherwise be considered pets.  They’re not equal to their human masters—at least not as a rule (see below)—but they’re not just brute animals either.

Defiant Agents coverAndre Norton’s SF novel The Defiant Agents (1962) provides a good example.  When a group of Native American colonists is sent to found a habitation on a far-off planet, with them is a pair of enhanced coyotes.  Norton gives the backstory this way:

. . . The coyote had not only adapted to the country of the white sands; he had evolved into something which could not be dismissed as an animal, clever and cunning, but limited to beast range.  Six cubs had been brought back on the first expedition, coyote in body, their developing minds different.  The grandchildren of those cubs were now in the ship’s cages, their mutated senses alert . . . Sent to Topaz as eyes and ears for less keenly endowed humans, they were not completely under the domination of man.  (ch. 2, p. 19)

Anne McCaffrey’s Dragonriders of Pern give us perhaps the classic case.  The planet Pern is protected by men and women riding flying dragons.  The dragons breathe fire to destroy an alien organic “Thread” that falls from the sky and, if allowed to spread, would multiply to consume the planet.  Moreover, the dragons can teleport from place to place by “going between.”  (Despite the fantasy tropes, the Pern stories are actually science fiction.)  Dragons and their human riders bond for life at the dragons’ birth and communicate telepathically; the bond is so complete that if one partner dies, the other is likely to die as well.

Dragonflight coverA crucial fact is that McCaffrey’s dragons talk.  Speech is a key sign of intelligence.  We might imagine getting an answer back when we speak to a beloved horse or dog; we might wish for such a relationship—but in F&SF that wish can be realized.

Nonetheless, even though it’s the dragons who do most of the work against Thread, they are the subordinate members of the pairings.  They are immature compared to their humans—halfway to the unspeaking beast, as it were.  One of the main characters reflects that “[d]ragon instinct was limited to here-and-now, with no ability to control or anticipate.  Mankind existed in partnership with them to supply wisdom and order . . .”  (Dragonflight (1968), part II, p. 133)

Nonetheless, speech isn’t always necessary to show that a creature is more than an animal.  In particular, if we’re dealing with alien creatures whose thought processes are different from ours, it may be hard to tell how their degree of intelligence compares.

In Alan E. Nourse’s Star Surgeon (1959), the main character is Dal Timgar, an alien Garvian who has just graduated from medical school on Earth.  Like all Garvians, Dal has a symbiotic partner, a fuzzy ball of mutable protoplasm referred to simply as “Fuzzy,” normally found sitting on Dal’s shoulder.  The Garvians and their Fuzzies (not to be confused with H. Beam Piper’s Fuzzies) have the same kind of interdependence as McCaffrey’s dragonriders:  they can’t live without each other.  While Dal’s Fuzzy certainly seems to be a person of sorts, he doesn’t talk.  His telepathic bond with Dal does not express itself in words.  But that bond is a central part of the story.

The Tropes

The animal sidekick gives rise to a number of classifications on TV Tropes.  The broadest is perhaps Loyal Animal Companion, which spans the range from mere pets to non-human peers.  In this last group, where the two are essentially equals—the Non-Human Sidekick—the “Film–Animation” subgroup includes a list of the animal helpers found in most of the Disney fairy-tale films, such as the talking mice in Cinderella (1950).  (Note, though, that in the more realistic 2015 live-action version, the mice don’t talk and are more like pets.)

Daenerys Targaryen, mounted on dragonThe symbiotic relationships described above are captured under the title Bond Creatures, with a separate page devoted to dragon-riders generally—including Daenerys Targaryen of Game of Thrones.  Witches’ or wizards’ familiars, like Svartalf in Poul Anderson’s Operation Chaos, appear under The Familiar.

There’s also a page for Mons, of which the famous Pokémon are probably the most widely-known.  A human master may have many Pokémon, but Pikachu, for instance, does seem to be a boon companion and not just a fighting pet—although in the animated series his speech (like Groot’s) is limited to variations on his own name.  Note that the upcoming movie version is quite different:  in this movie Pikachu talks and is a complete person—even, apparently, the lead.

The Sidekick’s Contribution

The Beast Master, coverAnimal sidekicks can aid their principals in many ways.  Some you can ride, like McCaffrey’s dragons or Gandalf’s steed Shadowfax; there’s yet another Tropes page for the Sapient Steed (including the robotic horse Fess in Christopher Stasheff’s Warlock of Gramarye series).  Some act primarily as scouts, as noted for the Norton coyotes above; so also the Falcon’s avian companion Redwing in Marvel comics (sadly reduced to a robotic drone in the movies).  The enhanced or mutated otters in James Schmitz’s The Demon Breed (1968) do some scouting, and can also carry bombs and perform other basic actions; they talk back to main character Nile Etland, though in a simplified way.  Norton’s The Beast Master (1959) features a whole team of animals who assist main character Hosteen Storm, a Native American like The Defiant Agent’s Travis Fox.

The animal companion may also be able to fight alongside you, in ways a human could not match.  We’ve already looked at the dragons of Pern; we should also mention the treecats of David Weber’s Honor Harrington series, who have averted at least one assassination by being unexpectedly formidable in an emergency.  Owen Grady’s team of raptors in Jurassic World is equally capable.

Ascension of the Sidekick

Frequently, animal sidekicks tend to be a little childlike and essentially innocent.  They’re depicted as simpler than their human sponsors.  The nonhuman creature may be quite bloodthirsty or deadly, but it’s in an innocent way.  We don’t hold animals responsible for being savage; that’s just the way they are.  The more animal sidekicks lack the full intelligence and moral agency of a person, the more they get the benefit of animal innocence.

But sometimes it turns out that the seeming animal is more than it appears.  It may develop that the “sidekick” is really the equal of the human partner—in intelligence, in culture, in overall personhood.  At that point, we pass from subordinate to peer, and the relationship may shift to something more like that of a buddy movie.

Treecat with Stephanie HarringtonThis is true of Weber’s treecats:  as the series progressed, they were revealed to be about as intelligent as humans, though without advanced science.  The Pernese dragons have also shifted gradually in that direction; in particular, Ruth, the eponymous character of The White Dragon (1978), is depicted as a “sport,” human-like in personality and mental capabilities.

Sticking with the dragonrider model, we see a similar progression in the How to Train Your Dragon movies.  These dragons have always been pretty smart; but the third episode, released in the U.S. in February 2019, gives them a culture and even a governmental structure of their own.

Heinlein was fond of this twist.  He used it in Red Planet (1949), where Willis the “Martian roundhead,” originally the main character’s pet, turns out to be an immature form of the regular civilized Martians and a particularly important individual.  Similarly, in The Star Beast (1954), the main character’s monstrous “pet” Lummox turns out to be a very young royal child of the sophisticated and formidable Hroshii species.

James Schmitz’s first story about Telzey Amberdon, “Novice” (1962, appearing in The Universe Against Her and volume one of the Eric Flint Hub compilation), presents Telzey with a telepathic “pet” named Tick-Tock who is revealed to be one of the indigenous “crest cats”—predators so dangerous that, while humans have been hunting them, the crest cats view themselves as hunting the humans on an equal basis.  (Since Telzey is a formidable character herself, even at age fifteen, the team-up really is a union of equals.)

Role in the Story

Telzey Amberdon with Tick-TockThe animal sidekick’s unique abilities or powers, noted above, afford one explanation for its appearance in a story.  Such a companion can allow characters to do things they couldn’t do on their own, whether it’s adding to their fighting strength, reading other characters’ minds, or teleporting to other places and times.  The sidekick is a helper and an ally.

An animal companion provides such assistance in a different way than a human companion would.  In creating a new separate species, a writer can establish limitations in intelligence or otherwise that place the sidekick firmly in a secondary role.  We are rightly uncomfortable putting other humans in such a permanent sidekick position; it creates a fundamental tension with the fact of basic human equality.  (It would take us too far afield here to go into the variations of human ancillary characters—the superhero’s assistant; the military servant or “batman,” as with Honor Harrington or James Christian Falkenberg or Jack Aubrey; Jeeves the “gentleman’s personal gentleman.”)

An animal ancillary character can provide companionship—empathy, psychological support—for the main character without invoking the kinds of interactions that are inevitable when other human beings are involved.  Instead, the relationship between the principal and the sidekick can explore other kinds of interactions, more analogous to those of parent and child, or teacher and student, than those of peers.

In compiling this survey, I’ve noticed that a lot of the stories are older, often dating from the mid-twentieth century.  It may be that this isn’t an accident.  Contemporary thinking leans strongly toward an assumption of equality among all kinds of beings, reaching out to postulate humanlike rights for (e.g.) whales or chimpanzees.  The whole notion of a permanently subordinate or secondary being may be particularly repugnant to many of today’s readers.

On the other hand, coming from the animal side rather than the human-surrogate side, there may be something to the simple wish to communicate on more of a mutual basis with the other creatures that share the world with us.  Wouldn’t we all like to be able to talk to our horse, dog, cat?

Tolkien, On Fairy-Stories, coverIn his essay On Fairy-Stories (1939), Tolkien points out that fantasy satisfies “the desire to converse with other living things.  On this desire, as ancient as the Fall, is largely founded the talking of beasts and creatures in fairy-tales . . .”  If we can’t talk with our actual dogs and cats, we can imagine similarly situated beings with whom we can.  And if they include flying dragons and wily coyotes, so much the better.